requestId:684c3e33cfca87.74890501.
Analysis of “Time” in “Just”
Author: Zhou Qinqin
Source: “China Academy of Social Sciences Graduate School of Students” Issue 6, 2019
Content summary:Fang Yizhi attaches great importance to exploring philosophical problems from the perspective of “time”, and also “time” in “Just”博官网 discusses it from multiple perspectives, giving corresponding meanings of “time”, such as the concept of time, the concept of time, the philosophical concept of decomposition with related words, etc. Fang Yizhi also applied the concept of “simultaneous” similar to its meaning in modern meaning in many places, and often used opposite characteristics to create the “simultaneous” view of “staying and losing”. “In time” means change and change without change. Fang Yizhi attaches great importance to “time” like this, which is related to the times and life he lives, and also to the philosophical thinking he needs.
Keywords: Fang Yizhi/”Just All”/”Time” discussion
Title notes: This article is a phased result of the outstanding student research project “Black and Innovation – the Characteristics of Fang Yizhi’s Philosophy” by the Chinese Academy of Social Sciences (Graduate School).
1. Introduction
Liang Qichao was familiar with her because she saw her actions. Song Wei handed the cat to her, feeling a little relieved. The important point of wise evaluation is to his “Tongya”Baozhuang A book: “The style of secret learning is contrary to the empty and sparse martial arts of the Ming Dynasty, and it was a precedent for the Qing Dynasty’s examination, which is not suspicious… Although he is extremely ancient and He also did not want to blindly follow his predecessors. He had thousands of books, and each of them had his own unique insights. In my opinion, the book “Tongya” is a first-class modern audio and music training work.”① In 1957, Mr. Hou Wai-shou conducted a comprehensive discussion with Zhi, and Fang Yizhi was a major encyclopedia philosopher in China. ② However, the other party’s Yizhi’s discussion did not continue. It was not until 1980 that Ren Daobin and Guobao published books. First, the “Fang Yizhi Nian” was provided for further research and assistance, and ③ The second was “Fang Yizhi Philosophical Thought Research”. ④The latter conducted a comprehensive investigation based on wisdom and philosophical thinking. The book discusses the chapter issues of “Tian Xijun” and Fang Yizhi’s proof thinking, but does not touch on the “time” issues in “Tian Xijun”. Since Fang Yizhi’s works have never been published completely, most scholars have passed the infinite number of studiesThe books of the museum were discussed so that it did not go deeper for a period of time. In recent years, Fang Yizhi’s continuous book published, especially the book “Fang Yizhi’s Complete Book”, which was published in July 2019, which was published for thousands of years. ⑤ will help students conduct research and discussion more conveniently. “Fang Yizhi’s Complete Book” has 10 books and contains 35 kinds of Fang Yizhi’s works, covering a variety of fields such as philosophy, geography, physics, medicine, language, and literature. In recent years, the other party’s intellectual research and development can be called purchasing price ptt as one of the hot topics. The students have published some academic works and published many academic papers. Some scholars mainly focus on “Jing Xijun” and “Pharm and Earth Cannon”, as well as “Yi Yu”, “Winter Gray Record”, “Yi Fu’s Questions” and “Qingyuan Zhilu”, etc., and the other party conducted systematic discussions on intelligent thinking; ⑥ Some scholars took the social movements of “the sky collapsed and the earth fell” in the late Ming and early Qing dynasties as the landscape of the times, and took the “worrying consciousness” in Fang’s Yixue as the starting point. , explore the academic path of “integrating Chinese and Western cultures”, focusing on analyzing the main concepts of “translating the principles into numbers”, “quality” and “interpretation”, “qualification”, “unrestricted” and “share”; ⑦ Some scholars discuss the discussion on the subject of intelligence and nature, but ⑧ but they have no understanding of the “time” problem in “Even Things”. A scholar only touched the “time” problem – “time” and “three principles” when discussing Fang Yiyi’s thinking about Fang Kongxue’s Yixue, but it was also discussed within the scope of “Combined Compilation of the Zhouyi Times”. ⑨ As far as we look at it, no academic paper has conducted an investigation into the “time” discussion of “Everything is available”. Time problems have attracted the attention of students. Some scholars compared Marx’s time and Confucian time. They believed that Marx divided the time into rational time, living time and unrestrained time. They believed that human rationality is the time of form, and human movement is “living time”. Unrestrained time is the time when a person can be fully developed without restraint. It is the space for human development. Confucian time lies in the time of life. It is to ask life to master the beat of the universe time, “walking with time”, to realize the eternity of life, that is, to gain extraordinary experience time in the personal experience of confirming time. Due to the differences between Chinese and Western civilizations, the two are manifested as the differences between internal time and internal time, actual time and experience time, linear time and circulating time, which are related to two different time views. The two are mutually replenished. ⑩
Fang Yizhi attaches great importance to exploring philosophical problems from the perspective of “time”. Fang Yizhi and his father’s “Combination of Times in the Zhouyi Times” co-authored by Fang Yizhi and his father made a large number of discussions on the “time” from the perspective of “time”. (11) In “Everything” also discusses “time” from multiple perspectives, giving corresponding meanings of “time”, including the concept of time, the concept of time, and the philosophical concepts that decompose related words such as “time” etc. Side of this articleRecently analyze the “Time” and Fang Yizhi’s “time” discussion.
The Fang used wisdom to have its own definition of “time”. Fang Yizhi said when explaining the “dai error”: “There is no error in the original generation, but it is the error in the generation. The moon is in quantity and the error is stars, and the difference between the sun, moon and stars is in error. What is the way of heaven? Time is broken. What is the way of time? The difference is broken. The sage knows it, and uses difference as a step and reverse as a learning. The sun is different from the sky, the moon is different from the sun, and the stars are different from the sun. The time is different when the time is clear, and the difference is different when the sky is clear… “Yi” , the number of reverse; learning means the number of reverse. Use the reverse to use the reverse, and the reverse is considered smooth. The sky is different but not different, and those who learn the sky are over but never go. “Qingfu” says: “The sun and star are regarded as scattered, and the moon is regarded as quantity.” Is the reason why the errors are constantly stopped? Is the reason why the errors are constantly changed? “(12) “Moon generation volume” means that the “Moon is regarded as quantity” in “Qingfu” with wisdom, referring to the time unit of the month as the counting time unit. “The time is visible when the difference is different.” By applying the difference between the day, month and star, the “time” can be displayed, that is, the method of consolidation is formed. Fang Yizhi believes that “time” is a drama that “day” is played out by “day”. The word “era” comes from the Doctrine of the Mean: “It is like the error of the four periods, like the brightness of the sun and the moon.” (13) “Dai” refers to the continuation and melon; “Error” refers to change. In the “News and Even the World”, Fang Yizhizhi explained “Daily Error” and “Time” in a step-by-step manner: “The ones who are wrong in generations are all the two pills of “Daily Error” and “Time”. White originates from red, two and one. Red originates from red, but high and middle origins; white originates from white, and can be white, black and full of the wheels when they come out of the earth. Because of what they do, errors will lead to survival and death. Ming and Darkness, darkness and lightness, the survival and death of the night; the soul of life and light is the survi
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